Of the four, however, John makes the most dramatic use of the prologue form in shaping the contours of a particular Christological emphasis.

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Isa ; ; ; cf.

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Even here, however, the reference to the "Word" is difficult to separate from the language of Genesis 1, with its echoes of "in Looklng beginning" and a creative "Word" which called all things into being. Culpepper, R.

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The light shines in the darkness, and the darkness did not overcome it. The word monogenous has long been translated "only begotten," an expression linked closely to Trinitarian procession theology.

The double use of the word can imply accumulation and plenitude "one blessing after another," NIV or even replacement, with the idea of one reality superceding another. When, for example, John will later speak of life in the sense of "eternal" life, the Prologue has already established that in Jesus, the eternal God and source of life from the beginning is present is among men and women for that very purpose.

Bruce, F.

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Toronto: Oxford University Press, And the really important thing is that John, in his use of the Logos, is cutting clean across one of the fundamentals of Greek ideas. It is in doing this that he is fully glorified.

His Gospel shows little trace of acquaintance with Greek philosophy and even less dependence on it. Even more importantly, however, John bears witness to the pre-existence of Jesus "he was before me" and reinforces the vor of the Prologue that Jesus and the Logos are one and the same.

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Those who argue that the evangelist had a dual purpose, referring simultaneously both to the relationship of the Logos with creation and Israel, and to its Incarnation in the ministry of Jesus, may well be right. The true light, which enlightens everyone, was coming into the world. The final section of the Prologue draws together the various elements introduced to this point.

Bruce or "elevated prose" Morris 2. Of the four, however, John makes the most dramatic use of the prologue form in shaping the contours of a particular Christological emphasis.

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The Logos in whom "all things" were created is now the one who comes in human form for the redemption of that creation through his death and resurrection. Attention now shifts to the centrality of the Incarnation and its gor. Morris, Leon. The term "his own" Gr.

Such images carry through into the apocalyptic New Testament hope EzekRev Gerald R. Here, then, is a clear statement of what Paul will explain further in Colossians "For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things. dor

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The two terms echo the Hebrew pairing of "steadfast love" and "truth" Heb. The New Interpreters Bible.

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Delling, G. Moreover, Raymond Brown points out that there are parallels of both form and content to the hymnic material ofb, 14 and 16, in Colossians 3, Philippians 2, Hebrews 1 and I Timothy Leon Morris puts it this hdr John could scarcely have used the Greek term without arousing in the minds of those who used the Greek language thought of something supremely great in the universe.

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Scholars who defend the hymn-like qualities of major parts of vary in the details of their division of the Prologue into lyric and prose sections. Interpreters Rapiids understood b in a of quite different ways.

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Smith, D. In one sense, John is concerned to juxtapose the eternal, supra-temporal realm of God with the historical realm that encompasses the everyday affairs of human beings, mere creatures of flesh and blood.

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The Interpretation of the Fourth Gospel. John yer recognition of the Incarnate Word among the Johannine circle as in the classic statement of Sirach He was in the beginning with God.

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If the passage is read as referring to the Old Testament presence of the Logos among his people whether in the Torah or through divine spokespersons such as prophets and leadersit forms a chronological bridge between the Creation strophe of and the Incarnation reported in Important themes are alled and the identity of Jesus is established at the very outset by means of Christological titles, divine portents or the manner of Jesus birth